Warrenton Church of Christ Sunday Sermon Service Video for May 24th. Click the image below to enjoy this week’s service hosted by our dear minister Bob.
Have a blessed week everyone.
Warrenton Church of Christ Sunday Sermon Service Video for May 24th. Click the image below to enjoy this week’s service hosted by our dear minister Bob.
Have a blessed week everyone.
Sorry we couldn’t meet up today, but I hope you will be inspired by Bob’s message and the songs we were going to hear in this week’s service video. It’s all here for your spiritual enhancement, so please click below and have a blessed home-service and a wonderful week.
Dear God, deliver me from secondary priorities. Help me to see clearly as I read your Word. May my heart be open to learn. May I then have the courage to act consistent with what I’ve learned. Amen.
Yes, and I will continue to rejoice, 19 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. 20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
Paul puts an unusual spin on things here, if we catch it. He says that he knows that “through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.” We assume that deliverance always means release from prison, complete healing, whatever good thing we want in this life. Don’t we pray that way most of the time? And at first it sounds like that is what Paul is saying- “Through your prayers and the help given by the Spirit…” equals my deliverance. But then he continues, to talk about not being ashamed, and Christ being exalted in his body.
For Paul, deliverance is glorifying God, “whether by life OR by death.” Deliverance is having sufficient courage. We want healing. We want liberation from incarceration. Paul wants to have courage to exalt Jesus.
Today, what kind of deliverance do YOU want? Deliverance from alcohol, drugs, some other habit or addiction? Deliverance from a bad marriage, bad job, bad life choice? No consequence for bad behavior?
How might those issues resolve themselves if our deliverance looked like making sure we exalted Christ with our bodies, whether by life or by death? What if, indeed.
Today, Heavenly Father, may my life glorify and exalt you and your son Jesus. May other things find their appropriate place once I make you most important, love you most of all, and serve you with my whole heart.
(This post was written by our dear sister Ginger Hernandez.)
This past New Years I was thinking about what kind of resolution I wanted to make. I was holding my month-and-a-half-old baby and I just wanted to be better for Grace. There are so many things I wanted to be, but what they boiled down to were to be brave. I may make this into a series of articles on the topic of bravery, but for this one, the focus will be on Matthew 10. I encourage reading through the chapter.
At the beginning of the chapter, Jesus sends out the 12 disciples and gives them power over evil spirits and to heal every disease (v.1). He tells them that they are to go “saying, ‘the kingdom of God is at hand.’ “ and that they are going to heal people who are sick and also cast out demons (vv. 6-8). They were going to be doing all these great things in the name of God and it all sounds good, but then Jesus follows it up with some scary stuff:
“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and as innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake to bear witness to the Gentiles” (vv. 16-18).
Then in verse 21, Jesus continues by saying families will turn on each other because of the ministry that he is sending his disciples and that the twelve “…will be hated by all for my name’s sake” (v. 22). Being Jesus’ disciple has heavy consequences.
I often find myself wanting to do brave things, like help homeless people, talk to my neighbors about Jesus, make artwork to glorify God, tell people about how my relationship with God has changed my life. But I’m afraid of not being taken seriously, of doing it wrong and coming off as stupid or of people avoiding me because of it or people becoming outright angry at me. This cowardliness brings me shame. Is it possible that I want the glory of doing a good thing more than I want to glorify God?
This fear gets in the way of me living out God’s purpose, not just for me but for other people around me as well. If people are not shown the glory of God, afterall, how can they ever know it? But Jesus continues in v. 22 : “But the one who endures to the end will be saved,” and then in vv. 28-33:
“…Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both the soul and the body in hell. Are not two sparrows sold for a penny? And one does not fall to the ground apart from your Father. But even the hairs on your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father in heaven, but he who denies me before men, I will also deny before my Father who is in heaven.”
Fear of the rejection and consequences from people by living for Jesus are only temporary. We must trust that God loves us as his children and keeps his promises. It is distrust in that, it is submitting to the fear, instead of to the Father, that separates us from God and puts us in reach of Satan.
I set out this year to become a braver person. I want to be a better Christian because it’s not just my soul anymore. As I type these words, I see that it always has been more than just my soul; it’s everyone around me as well. I have made small strides in becoming more outspoken about my faith. I have started sharing things on social media. I wrote this article. My dad is preparing for a podcast on YouTube, and asked me to help him with the script and to make the logo. I was asked to work with the older kids to make a special painting for Easter. That got put on hold, but there are going to be other Easters and I won’t let Satan win this time. I’m learning to be brave and to want God to be seen in the world more than I want the world to see me and more than my fear of being exposed. I still have so much to do, so please pray with me that I can do it.
Prayer– Heavenly Father, you haven’t given me everything I’ve asked you for. What’s up with that? Don’t you love me? What do you mean today’s Scripture is just for me, today? Help me read, learn, and grow up.
Scripture- Yes, and I will continue to rejoice, 19 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.
Thoughts for the day– Paul says, in effect, “I’ve already been rejoicing, filled with joy- (1:4, 1:18), but now I continue what for me IS continuous.” Oh yes, that SO describes me (Bob)… right? And you, too? Later (2:14), Paul will tell them to do everything without complaining or arguing. Interesting contrast, isn’t it, between celebrating and being appreciative for what God is already doing in His world, written from prison, and complaining (ie. Dissatisfied with what God is doing in the world), written from the outside. Later (4:12) Paul will disclose- “I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” Contentment and joy are expressions of a heart that is willing to let God be God, confident that the painful stuff serves a useful purpose every bit as much as the fun stuff. Paul knows that although the painful stuff is, well, painful, we need it if we are to mature and grow.
So I am confronted with that meddling moment of “reality check”- Am I better described as joyful (“Joy-full”) or complaining or arguing? Are my plans thwarted by what God is allowing, or am I excited about what God is doing in the world, and looking for where I can join the dance? (More about this tomorrow!)
Prayer– LORD Jesus, thank you for saving me where I am, loving me so much, and then promising to transform me into what I could be, should be, if I am willing to let you mold and shape me, using the tools YOU choose, instead of the ones I prefer. Please help me to be joyful, “whatever the circumstances”… oh, and content, too, even during this period of quarantine! You began the good work in me; I am excited to watch (and participate in) you “carry (ing) it on to completion until the day of Christ Jesus.” (1:6) Contented joy- what a concept, in the name of Jesus my Savior.
Prayer– Father, help me to focus on You right now, and how and why to share You with others. Your love is great, and the need is real.
Scripture- 12 Now I want you to know, brothers (and sisters), that what has happened to me has really served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so in love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Thoughts to share– “What are YOU in for?” always seems to be the opening item of interest when someone is incarcerated. “Well, I didn’t do it,” whatever it was. Nobody who was every arrested admitted they did it, except for Jesus and his followers. “Yes, it is as you say…” (I am the Messiah, Matt. 26:64). Peter says in Acts 4:9-10, “ If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.” Yup, we did it. Here Paul says that “it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.” (1:13) What are you in for? Teaching about Jesus. Guilty as charged. I haven’t murdered, stolen, lied, broken the law in any way, but I HAVE taught folks about Jesus. That’s my crime.
Not only was that Paul’s crime, but it was clear to “the whole palace guard and to everyone else,” That THAT was Paul’s crime, the only reason that he was locked up. Not pick-pocketing; not leading insurrections, like so many Jewish nationalists; not even peaceful civil disobedience. None of the usual offences. His crime was teaching people about Jesus. Today, what’s MY crime? Would it be “clear throughout the whole palace guard and to everyone else” that it is for teaching about Christ that I should be locked up? Would people even know I taught about Jesus? What am I known for? What are you known for?
“The important thing is that in every way…Christ is preached.” Today, in my life, IS that the important thing? I need to get my taxes done, and file for Medicare, and work on the sermon… And those ARE important things, plural. But what is THE important thing? Through all those things, and a whole lot more, through my actions AND my words, is Christ preached?
This morning, Nancy and I walked our dogs with 3 different women from our neighborhood. It’s kind of this social distancing social time that we have- for Nancy, every morning, for me…not so much…too early… I listened to Nancy proclaim Christ through her conversations- about dogs, about church, about the kids. She weaves it all through her conversations because that is just who she is. She preaches Christ to both sets of next-door neighbors, and I’m sure she will preach Christ to the folks putting in our fence in the backyard next week. As she has opportunity, Jesus gets introduced to the people in Nancy’s world. Many already know Him, and that’s always a neat thing. But you just never know, so she shares, in a way that is natural and a part of her, because it is.
Prayer– Heavenly Father, help me (us) to be so close to Jesus, that when people look at us and listen to us, they see and hear Jesus. If not, help us to grow into that relationship.
Prayer- Father God, through this passage, teach us how to pray… better.
Scripture– 9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
What’s your prayer for others? I mean, once you’re done with the immediate health needs that so preoccupy our prayer lives? Paul has already told his readers that he prays for them with joy and affection, but how does he intercede for them? In the NIV, he prays for the quality of their love, that it would be “smart” love, discerning love, so that they wouldn’t just not do the bad thing, or even the just OK thing, or even the good thing. His prayer for them is that their love would be discerning love, so that they could discern what is BEST. (Sneak a peak ahead to his advice to them in 4:8-9.) Do you make the same connection that Paul does here, that our LOVE needs to be discerning, not just our intellect or wisdom? There are so many ways that our “love” can settle for less than the best-
AGAPE love requires our best intention, but then DOING what is best for others. Paul desperately wants that for the brothers and sisters in Philippi, and we should want it (and pray for it ) for our brothers and sisters who worship together here in Warrenton. And why do what is best? So that we can be “pure”- unmixed with conflicting motives- and blameless until the day of Christ… (Did you notice that this is the second time he has brought up “the day of Christ?” Seems kind of important, doesn’t it?)
…But wait, there’s more! Paul is still not done. He wants us pure and blameless (check, got it…), “filled with the fruit of righteousness that comes through Jesus Christ” by us staying connected to the vine (John 15:1-8). And the outcome of ALL of this? – “to the glory and praise of God.” Discerning love leads to best thoughts and behavior, resulting in us being blameless and pure and fruitful… to the glory and praise of God. Good stuff. That’s what Paul prays for them; will you pray it for someone else as well?
So pick one person, just for today. Intercede for them before God. With all your heart, bring them before God and ask God to help their love “abound more and more in knowledge and depth of insight,” that God would give them smart, discerning love.
Prayer- for all those who read this blog today, Heavenly Father, I ask you to give each one a love that grows in depth, in richness, in scope, in understanding and discernment, so that they can truly live what is BEST, the life that you want for them. And I ask it for me, as well.
Prayer- As we approach your Word today, give us a sense of eager anticipation about what you will teach us- teaching not just our heads, but our hearts as well, because after all, it IS “all about the love.”
Scripture– 7 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.
How do you get somebody into your heart? Is it based on the cuteness factor, like kittens and puppies? Is because they did something nice for you? In the case of the folks in Philippi, was it because they were “partners in the gospel” with Paul, whatever that means? He says it is right for him to feel this way about ALL of them, since he has them in his heart. But what is that based on? He says, regardless of whatever HE is doing, or whatever is happening TO him, they all share in God’s grace with him.
Does that mean they share in COMMUNICATING God’s grace? Sure, let’s start there. Could it mean that like him, the “worst of sinners” (I Tim. 1:16), they are RECIPIENTS of God’s grace? Seems to fit, doesn’t it? God has decided to pour “grace upon grace” down upon His children. So which is it? Do we have to decide which way to read the passage for it to still fit? (How might that shape some of our approaches to Bible study and interpretation?) The implication here is that Paul has these folks in his heart because whatever he means, they share in God’s grace with him. It’s not based on how good THEY are, or how magnanimous Paul is. It’s based on mutually sharing (koinonia) in God’s grace.
So, that being true- 8 God can testify how I long for all of you with the affection of Christ Jesus.
In this time of Covid 19, “longing with affection” is something I think we can understand better than we could a few months ago. Zoom is good, but in-person is better. All Paul could do was dictate a letter, and hope the messenger would administer hugs on his behalf.
Prayer– Today, for THIS day, Heavenly Father, help me to have a big, gracious heart like you do, like Paul had, as I partner in your grace with your people.
Prayer- Gracious Father in Heaven, I don’t feel very joyous today, even though I know I “should.” (Is it OK for one of your kids to have the “blahs” after a couple of weeks of quarantine?) I approach your Word hungry for some good “soul food.” Please feed me with “food that endures for eternal life” (John 6:27).
Scripture- 3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
“Would you please just let me finish?” Ever heard that? Ever said that? We live in a culture of interruption. I admit I’m one of the worst offenders, jumping in when I should be listening, wanting to get out my thought before I forget it (old age does that to you). But it’s rude, it really is. And not just in conversation, but in the completion of tasks or entertainment as well. We’re in such a hurry, we even use word contractions…
But some things take time to be done right, things like the growing up of a child, or the maturing of a Christian. And what if it is the Heavenly Father slowing us down and saying, “Would you please just let me finish?” Only finishing takes more than a lifetime. Salvation comes with a death to self and commitment to Christ Jesus, but the “good work” begun in us requires patient, steady, often painful progress and learning.
Do you ever worry that God might grow discouraged by your/my lack of progress, by our inattentiveness, our timidity or our stubborn worldliness? Paul does not share that concern. He says in v. 6, “Being CONFIDENT of this…” If I were a betting man, if I were going to count on someone, if, if… Paul is confident that God, who began a good work in us, will carry it on to completion, to maturity. How long is God committed to working on us? Until the day of Christ Jesus. As long as He needs to. Long enough. He is in it for the long haul.
Some days I just don’t feel very on top of things. God is still working. Some days I’m just on fire with the power of the Spirit. God is still working on those days, too. Some days, my behavior pleases Him. Some days, probably not so much. But He loves me no less on those days, and His work continues; The work HE began in me, HE will carry it on to completion until the day of Christ Jesus.
Prayer– Thank you, Heavenly Father, for going the distance with me, for loving me when I feel unlovable, for having a vision for who I can become, when I just can’t see it. And thank you for working on me, with me, through me- every day. Through Jesus, Amen.
Often, our compassion meters are put on display when it comes to how we respond to those who seem least like us. The way of Jesus is better.
Compassion is an odd thing. When we think we don’t have enough of it, it can emerge from seemingly nowhere. When we are certain we are filled with it, we find we respond in ways we ought not. And often, our compassion meters are put on display when it comes to how we respond to those who seem least like us.
We are seeing a lot of scorn and anger targeted at protestors wanting to open the economy— often MAGA-hat wearing pro-Trump supporters. “They must just be ignorant hicks,” some say. “They are going to get sick—and get us sick.” “What a bunch of idiots.”
It’s important, however, that before we judge, we consider. That before we condemn, we pray. All of those who act in ways we disagree with are made in God’s image. We may believe our thoughts and opinions are the correct ones, but we must never forget that there are two sides of each story and many lenses through which to see the world.
There are a lot of frightened people out there, many of whom were already having financial strains. Now, too many of these people are unemployed or underemployed because of the impact of COVID-19.
So, if you are sitting at home, working from home because your job allows it, have a little compassion for people who are watching their future dissolve, are fearful for their children’s future, and who just want to work.
Compassion or contempt
Hard truth, friends: we have got to listen a bit more to one another right now.
A lot of people are afraid and frustrated. And, there are some groups who are being disproportionately affected. Among them, economically, are working-class white people.
Jenn Thomas, a single mother with two children, is worried about the economic impact of government restrictions on businesses. She observed in an interview, “We can’t just continue to keep closing things up and disrupting people’s lives where [COVID-19] is not affecting people like myself physically.”
The story explained that Thomas moved to California to open a hair salon last September. Her business was doing well until the mandated business closures came in response to the pandemic. “I don’t want to lose my house,” she said. “My livelihood is in dire straits. When is this going to end?” She planned to participate in a protest at the state capital calling for state officials to reopen businesses.
Can you have compassion for her? Does that compassion not apply if she is wearing a red hat?
Like Thomas, many Americans who are currently jobless fear the long-term implications of the closures. They wonder if the restrictions are necessary in areas where the virus doesn’t seem as widespread.
They are afraid. The pictures of them, sometimes protesting with political signs, makes them easy to caricature.
We need to feel a sense of compassion, but instead, far too many of us feel contempt.
We explore the issue of contempt at length in Christians in the Age of Outrage— it is one of the great challenges of our day. Far too many people rush to contempt when they might consider compassion.
People are afraid.
I’m not endorsing everything that everyone says. And, I get some politicians are taking advantage of the situation. But, I can’t get past the fact that there a lot of people who are afraid— for their families and their future.
I’m hurting with them.
But, of course, working class whites are not the only ones experiencing disruption. Actually, African Americans are dying at a much higher rate.
They are experiencing both economic and disproportionate health challenges.
Jay Banks is a New Orleans City councilman. He is also chairman of one of the many Mardi Gras entities there—one which has seen six of its group die of the disease in recent days. He worries about the disproportionate number in the African American community who are dying from the disease. “You’ve got to get people to understand just how serious and devastating this thing [COVID-19] is,” he says.
The evidence is clear that African Americans are disproportionately affected by this virus. I recently talked to Chicago African American pastor Charlie Dates, who had two members of his church lose their lives to COVID-19. The Church of God in Christ, the nation’s oldest and largest African American Pentecostal denomination, reports that well over a dozen bishops and pastors have died.
The statistics are cause for concern: in Cook County, which includes Chicago, black residents make up 23 percent of the population, yet account for 58 percent of COVID-19 deaths. In Milwaukee, black residents represent 26 percent of the population, but accounted for almost half of the cases and 81 percent of its deaths.
I can’t get past the fact that there a lot of people who are afraid— for their health, for their communities, and for their families and their future.
I’m hurting with them.
Deaths, unemployment, and enough compassion for everyone
So, the statistics on unemployment are dire. In February, unemployment rates were at a multi-decade low of 3.5 percent. The U.S. was cruising along well in terms of jobs. But now, estimates are that unemployment will hit 16 percent by July, the highest since the Great Depression.
Many Americans were already vulnerable economically before the pandemic hit. The working poor, many who live in both rural and urban areas, live just above the poverty line and have no savings or recourse in times of sudden joblessness. “If they don’t show up for work, they don’t get paid. To get to their jobs, they have to take mass transit, putting themselves in closer contact with more people and, therefore, at greater risk of infection,” one article noted.
And, still, people are dying. If we open up the economy too soon, more will die.
And vulnerable people are losing everything.
We can care about both
I’m of the opinion that we need to keep our businesses and non-essential services closed as long as we need to keep them closed as long as we are saving lives, and that we must slowly reopen in such a way that we do not have a rush of new cases. Doctors tell us we aren’t ready to reopen; business owners are saying we should begin doing so responsibly. We can have our opinions, but during the crisis we must lean on experts to make well-informed, well-considered decisions.
And we continue to be the church. And we cannot do as the church is be blind or insensitive to people who are hurting due to pride, prejudice, or misinformation. We cannot treat urban African Americans who are seeing family and friends die as invisible. Our priority is to all. Always. Neither can we judge Trump supporters based on what we do not know of their lives.
The world does not need more contempt. It needs more compassionate Christians.
Now is the time to move past our narrow thinking, worldview, and experience, and to step into the shoes of the other, for the sake of the other. We need to listen to all who struggle in this pandemic. And the list of those who struggle is long: Trump supporters who have lost their jobs, urban minorities experiencing injustice, those who suffer from mental illness or abuse, healthcare workers unable to be with their families, children in broken homes, single parents, the homeless, the hungry, the hopeless, the elderly.
Now and in the coming days and months our first priority is not to ourselves or our churches. Our first priority is for those suffering and on the margins.
May we never forget it. Jesus didn’t. And his call is still on our lives to leave all and follow him in caring for others. All others.
So, let’s pass on the contempt and follow the way of Jesus.
Ed Stetzer is executive director of the Billy Graham Center, serves as a dean at Wheaton College, and publishes church leadership resources through Mission Group. The Exchange Team contributed to this article.